Song of Myself. Won't you help support Day. Poems? 1. 81. 9- 1. I celebrate myself, and sing myself. And what I assume you shall assume. For every atom belonging to me as good belongs to you. I loafe and invite my soul. I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form'd from this soil, this air. Http:// http://ja.bab.la/%E8%BE%9E%E6%9B%B8/%E8%8B%B1%E8%AA%9E-%E6%97%A5%E6%9C%AC%E8%AA%9E/coup.html. Tabtight professional, free when you need it, VPN service. Download Windows 7 now from Softonic: 100% safe and virus free. More than 1964 downloads this month. Download Windows 7 latest version for free Apps Games Features. Born here of parents born here from parents the same, and their. I, now thirty- seven years old in perfect health begin. Hoping to cease not till death. Creeds and schools in abeyance. Retiring back a while sufficed at what they are, but never forgotten. I harbor for good or bad, I permit to speak at every hazard. Nature without check with original energy. Houses and rooms are full of perfumes, the shelves are crowded with. ![]() I breathe the fragrance myself and know it and like it. The distillation would intoxicate me also, but I shall not let it. The atmosphere is not a perfume, it has no taste of the. It is for my mouth forever, I am in love with it. I will go to the bank by the wood and become undisguised and naked. I am mad for it to be in contact with me. The smoke of my own breath. Echoes, ripples, buzz'd whispers, love- root, silk- thread, crotch and vine. My respiration and inspiration, the beating of my heart, the passing. The DayPoems Poetry Collection Timothy Bovee, editor www.daypoems.net Click on the bonsai for the next poem. DayPoems Forum. Click to submit poems to DayPoems. Search files on torrent trackers without registration and rating. DownloadShield - best torrent search and download manager, Trusted and Highspeed Torrents download. Top VIdeos. Warning: Invalid argument supplied for foreach() in /srv/users/serverpilot/apps/jujaitaly/public/index.php on line 447. The sniff of green leaves and dry leaves, and of the shore and. The sound of the belch'd words of my voice loos'd to the eddies of. A few light kisses, a few embraces, a reaching around of arms. The play of shine and shade on the trees as the supple boughs wag. The delight alone or in the rush of the streets, or along the fields. The feeling of health, the full- noon trill, the song of me rising. Have you reckon'd a thousand acres much? ![]() Have you practis'd so long to learn to read? Have you felt so proud to get at the meaning of poems? Stop this day and night with me and you shall possess the origin of. You shall possess the good of the earth and sun, (there are millions. You shall no longer take things at second or third hand, nor look through. You shall not look through my eyes either, nor take things from me. You shall listen to all sides and filter them from your self. I have heard what the talkers were talking, the talk of the. But I do not talk of the beginning or the end. There was never any more inception than there is now. Nor any more youth or age than there is now. And will never be any more perfection than there is now. Nor any more heaven or hell than there is now. Urge and urge and urge. Always the procreant urge of the world. Out of the dimness opposite equals advance, always substance and. Always a knit of identity, always distinction, always a breed of life. To elaborate is no avail, learn'd and unlearn'd feel that it is so. Sure as the most certain sure, plumb in the uprights, well. Stout as a horse, affectionate, haughty, electrical. I and this mystery here we stand. Clear and sweet is my soul, and clear and sweet is all that is not my soul. Lack one lacks both, and the unseen is proved by the seen. Till that becomes unseen and receives proof in its turn. Showing the best and dividing it from the worst age vexes age. Knowing the perfect fitness and equanimity of things, while they. I am silent, and go bathe and admire myself. Welcome is every organ and attribute of me, and of any man hearty and clean. Not an inch nor a particle of an inch is vile, and none shall be. I am satisfied- -I see, dance, laugh, sing. As the hugging and loving bed- fellow sleeps at my side through the night. Leaving me baskets cover'd with white towels swelling the house with. Shall I postpone my acceptation and realization and scream at my eyes. That they turn from gazing after and down the road. And forthwith cipher and show me to a cent. Exactly the value of one and exactly the value of two, and which is ahead? Trippers and askers surround me. People I meet, the effect upon me of my early life or the ward and. I live in, or the nation. The latest dates, discoveries, inventions, societies, authors old and new. My dinner, dress, associates, looks, compliments, dues. The real or fancied indifference of some man or woman I love. The sickness of one of my folks or of myself, or ill- doing or loss. Battles, the horrors of fratricidal war, the fever of doubtful news. These come to me days and nights and go from me again. But they are not the Me myself. Apart from the pulling and hauling stands what I am. Stands amused, complacent, compassionating, idle, unitary. Looks down, is erect, or bends an arm on an impalpable certain rest. Looking with side- curved head curious what will come next. Both in and out of the game and watching and wondering at it. Backward I see in my own days where I sweated through fog with. I have no mockings or arguments, I witness and wait. I believe in you my soul, the other I am must not abase itself to you. And you must not be abased to the other. Loafe with me on the grass, loose the stop from your throat. Not words, not music or rhyme I want, not custom or lecture, not. Only the lull I like, the hum of your valved voice. I mind how once we lay such a transparent summer morning. How you settled your head athwart my hips and gently turn'd over upon me. And parted the shirt from my bosom- bone, and plunged your tongue. And reach'd till you felt my beard, and reach'd till you held my feet. Swiftly arose and spread around me the peace and knowledge that pass. And I know that the hand of God is the promise of my own. And I know that the spirit of God is the brother of my own. And that all the men ever born are also my brothers, and the women. And that a kelson of the creation is love. And limitless are leaves stiff or drooping in the fields. And brown ants in the little wells beneath them. And mossy scabs of the worm fence, heap'd stones, elder, mullein and. A child said What is the grass? How could I answer the child? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green. Or I guess it is the handkerchief of the Lord. A scented gift and remembrancer designedly dropt. Bearing the owner's name someway in the corners, that we may see. Whose? Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic. And it means, Sprouting alike in broad zones and narrow zones. Growing among black folks as among white. Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass. It may be you transpire from the breasts of young men. It may be if I had known them I would have loved them. It may be you are from old people, or from offspring taken soon out. And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers. Darker than the colorless beards of old men. Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues. And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women. And the hints about old men and mothers, and the offspring taken. What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere. The smallest sprout shows there is really no death. And if ever there was it led forward life, and does not wait at the. And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses. And to die is different from what any one supposed, and luckier. Has any one supposed it lucky to be born? I hasten to inform him or her it is just as lucky to die, and I know it. I pass death with the dying and birth with the new- wash'd babe, and. And peruse manifold objects, no two alike and every one good. The earth good and the stars good, and their adjuncts all good. I am not an earth nor an adjunct of an earth. I am the mate and companion of people, all just as immortal and. They do not know how immortal, but I know.).
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Filename extensions are usually noted in parentheses if they differ from the file format name or. You have not yet voted on this site! If you have already visited the site, please help us classify the good from the bad by voting on this site. Usage Statistics for communitygaze.com Summary Period: January 2017 - Search String Generated 12-Jun-2017 02:08 PDT. Download the free trial version below to get started. Double-click the downloaded file to install the software. ![]() It is a widely spread perception that the vast majority of each year's Panhellenic Exams top students interested in the sciences and technology opts to attend NTUA. The university comprises about 7. It also has about 8,5. In 1. 84. 0, due to its increasing popularity and the changing socio- economic conditions in the new state, NTUA was upgraded to a daily technical school which worked along with the Sunday school. The courses were expanded and the institution was housed in its own building in Pireos Street. Three departments were created: Part- Time Vocational School. Daily School. A new Higher School of Fine Arts. The new department's object was fine arts and engineering. The new department, which was later renamed School of Industrial and Fine Arts, rapidly evolved towards a major higher education institution. Tradition has it that arts referred to both technical professions and fine arts. Even today, the school maintains a school of architecture that is closely related to the School of Fine Arts, which later evolved to become a separate school. The name Polytechnnic came in 1. This restructuring continued steadily until 1. At the time, the school became overwhelmed by the plethora of students wanting to learn high technical skills, and this led to its moving to a new campus. The relocation. At the time, the campus in Patision Street was even partially incomplete, but the high demand by students made it urgent to rellocate. In 1. 88. 7, the institution was partitioned into three schools of technical orientation, the schools of Structural Engineering, Architecture and Mechanical Engineering, all four- year degrees at the time. This is when the institute was recognized as a technical education facility by the state, which was a crucial step for its development, as it became accompanied to the country's needs as it developed. In 1. 91. 4, new schools were created and was officially named Ethnicon Metsovion Polytechnion (National Metsovian Polytechnic) went under the supervision of the Ministry of Public Works. This is when new technical schools started to be formed, a procedure was completed three years later, in 1. NTUA changed form: By special law, the old School of Industrial Arts was now separated into the Higher Schools of Civil Engineering, Mechanical & Electrical Engineering, Chemical Engineering, Surveying Engineering and Architecture. Later, the schools of Naval Engineering, and Mining and Metallurgical Engineering were formed, and the school of Mechanical & Electrical Engineering was split up into two separate schools, Mechanical Engineering and Electrical and Computer Engineering, which is almost the form of schools maintained until now. In 1. 92. 3, the NTUA alumni formed the core of the Technical Chamber of Greece, the professional organization that serves as the official technical adviser of the Greek state and is responsible for awarding professional licenses to all practicing engineers in Greece. During the Axis occupation of Greece, NTUA, in addition to its function as an academic institution, became one of the most active resistance centers in Athens. The uprising. On 1. November 1. 97. 3, the students were barricaded inside the institute, and started broadcasting a pirate radio transmission, calling the people of Athens to rebel. In the evening of November 1. AMX- 3. 0 class military tank broke the main gate and charged inside, after receiving orders from the dictators. About 2. 3 people were killed in the following events and the uprising ended. The junta however, was irreparably damaged by the popular outcry. The junta fell in 1. Turkish invasion in Cyprus and since then, November 1. All schools and universities of the country remain closed on that day. Each semester lasts 1. Christmas and Easter holidays for the fall and spring semester respectively), and three weeks of semester exams. The diploma thesis has to be related to one of the courses of the faculty. The student has at his or her disposal at least a full academic semester to prepare the thesis. Upon completion of the thesis, the student must take part in an oral examination that can take place either in June, October or February, after the final examinations, provided that the student has passed all courses prescribed by the curriculum. An important part of the studies in NTUA are the summer . They constitute an elective course for the Faculties of Civil Engineering, Survey Engineering (Surveying and Geodesy Camp) and Mining and Metallurgy Engineering (Mining Camp) and are partially subsidized by the European Union. Postgraduate studies. Moreover, NTUA participates in nine post- graduate programs coordinated by other Greek Universities. After the acquisition of the Post Graduate Specialization Diploma, the student can proceed towards submitting a doctoral thesis. Research is managed by administrative and education personnel, but can be conducted by graduate and sometimes undergraduate students as well. Research is administrated by five different offices: The Special Accounting for Research Office (. It constitutes also one of the most important creations of European Neoclassicism, directly influenced in its design by the monuments of the Athenian Acropolis. After its completion, the building was in continuous use for more than 1. The main building has housed at times the National Gallery and various exhibitions of Schliemann's archaeological findings and relics of the 1. Greek revolution. The aim of the conservation project, namely for the Averof to be used again as an educational building, was successfully achieved after the building became operative in the beginning of 2. Europa Nostra in 2. The main campus spreads over an area of about 1. It includes buildings of 6. The School of Applied Mathematics and Physical Sciences is housed in the center of the campus. Right next to it is the Mining and Metallurgical Engineering School. The Civil Engineering School and the Rural and Surveying Engineering School are both housed on the south- west near the Zografou Gate. Mechanical Engineering, Chemical Engineering, Naval Engineering, and the new Electrical Engineering School are all housed near the middle of the campus, while the old electrical engineering buildings remain on the north- east. Transportation. There are also various internal buses that allow for transportation within the facilities, driving around the perimeter of the campus and through eight different bus stops. The campus is accessible through three main gates: the Katechaki and Kokkinopoulou Gates on the north, and the Zografou Gate on the west. There are 2,0. 00 dedicated parking spots scattered throughout the campus, most nearby all major buildings. The campus resides near the metro station of Katechaki, which makes it accessible within minutes from any area of Athens. Furthermore, six different buses are available for transportation from various city locations to the campus: the 6. Galatsi, 2. 30 from Acropolis, 2. Katechaki Metro station and 1. Glifada. 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Find instructions on how to setup the wireless connection on you Canon PIXMA MG3. Some access points "sometimes referred to as routers or hubs" feature an automatic connection button labeled “WPS” which stands for Wi- Fi Protected Setup. This allows permitted devices such as you Canon PIXMA MG3. This method is by far the easiest way of connecting you Canon PIXMA so if you access point has a WPS button please select the "WPS Connection Method" tab below for instructions on connecting using this method. If you router does not support WPS we have provided alternative instructions to get you Canon PIXMA connected so please select the "Standard Connection Method" tab below. WPS Connection Method. Before we start there are some conditions that must be met in order to use the WPS push button method. The access point must have a physical WPS push button available. Please check with you device’s user guide for details. If the WPS push button is not available please use the instructions on the Standard Connection Method tab. Your network must be using the WPA "Wi- Fi Protected Access" or WPA2 security protocol. Most WPS- enabled access points to use this protocol. Step 1. Make sure that the printer is turned on. Press & hold the {Wi- Fi} button Wifi button on the top of the printer until the alarm lamp flashes once. Step 2. Make sure that the lamp next to this button starts to flash blue & then go to you access point & press the {WPS} button within 2 minutes. For exact details on starting WPS on you access point please refer to its user guide. The "blue" Wi- Fi lamp on the printer will continue flashing while searching & the power & Wi- Fi lamp will flash when connecting to the access point. When the printer has successfully made a connection to you wireless network the power & Wi- Fi lamp will stop flashing & remain lit. Network settings confirmation. To confirm that you printer is successfully connected to you wireless network you can print out the network settings of you printer if you wish. Make sure that you printer is turned on. Load a sheet of A4 or letter- sized plain paper. Press & hold the {Resume/Cancel Setup Page stop button} button until the alarm lamp tab 1_2 flashes 1. The network information page will be printed. When referring to the printout check that the “Connection” indicates “Active” & that the SSID - Service Set Identifier "the name of you wireless network" indicates the correct name of you wireless network. This concludes the WPS setup procedure. Please now proceed by installing the software to make the most out of you Canon PIXMA. If you do not have the installation CD that came with you product you can download the manuals & software by selecting you product from the PIXMA range page. If the WPS wireless setup is still failing after following this guide please contact us for further assistance. Standard Connection Method. Step 1. 1. For Windows users insert the CD that came with your printer & run the setup. If you do not have the installation CD that came with your product or you are a Mac user you can download the manuals & software by selecting your product from the PIXMA range page. When the initial screen appears to click on {Next}. Mac users only]. When the following screen appears to type your password to allow the helper tool to be installed then click on {Install Helper}. When the following screen appears to click on {Next}. Please note: A screen will be displayed asking you to select between a USB or wireless connection please select {Wireless Connection}. Ensure that your printer is turned on make sure the power lamp is on & then click {Next}. Step 2. 1. Click {Connect to the network}. When the following screen appears click {Cableless setup}. Please note: For Windows XP users the cableless install method is not supported please select the {Other setup} method then proceed to step 5. When the {Connection via Cableless setup} screen appears to hold down the printer’s {Wi- Fi} button "A" until the orange alarm lamp "B" flashes 2 times then release after the second flash. Confirm that the "blue" Wi- Fi lamp "A" flashes quickly & the "green" power lamp is lit. Click {Next}. Please Note: you network connection will be temporarily disabled during the setup. Windows XP users only select {Wireless Setup Using the USB Cable}Step 3. When the following screen appears select you region & then click on {Next}. When the following screen appears select your place of residence & then click on {Next}. When the following screen appears to select the software you wish to install & then click on {Next}. If you’re not sure which software you want to install at this stage don’t worry as you can always uninstall it at a later stage if you wish. When the following screen appears to click on {Yes} to agree to the end user license agreement. Windows users only]. When the following screen appears to click on {Next}. The following screen indicates the model of your printer & the name "or SSID" of you wireless network. Windows "excluding Windows XP Users". Click {Complete}. This concludes the Windows Cableless setup. For Windows XP users or users where the printer could not be detected please continue with the USB installation. Mac users only]. When the following screen appears to click on {Add Printer}. In the following screen select the {Canon IJ Network} driver version & click {Add}. Click {Next} to complete the setup. This concludes the Mac Cableless setup. For users where the printer could not be detected please continue with the USB installation. USB cable setup for Windows XP users & where the network connection was not detected. Select {Set up network connection via USB} then click {Next}. When the following screen appears to connect your printer to your computer using the supplied USB cable. This is the cable with the {MASTER} Picture_PIXMA Wireless Connection tab 2_2. For Mac users click {Next}. Once your printer has been detected the following screen will appear. The name of the access point that your computer is connected to will be displayed "where “xxxxxxxxxxxxx” is shown". If this is the wireless network you want your printer to connect to click on {Yes}. For Mac users only]. When the following screen appears click {Allow}. When the following screen appears to disconnect your printer from your computer & click {Next}. When the following screen appears click {Complete}. This concludes the Windows setup. For Mac users only]. Once your printer has been detected the following screen will appear indicating the name of the access point that your computer is connected to "where “xxxxxxxxxxxxx” is shown". Click {OK}. When the following screen appears click {Add Printer}. 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Darius then began to plan to completely conquer Greece, but died in 4. BC and responsibility for the conquest passed to his son Xerxes. In 4. 80 BC, Xerxes personally led the second Persian invasion of Greece with one of the largest ancient armies ever assembled. Victory over the allied Greek states at the famous Battle of Thermopylae allowed the Persians to torch an evacuated Athens and overrun most of Greece. However, while seeking to destroy the combined Greek fleet, the Persians suffered a severe defeat at the Battle of Salamis. The following year, the confederated Greeks went on the offensive, defeating the Persian army at the Battle of Plataea, and ending the invasion of Greece. The allied Greeks followed up their success by destroying the rest of the Persian fleet at the Battle of Mycale, before expelling Persian garrisons from Sestos (4. The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire of Persia and Greek city-states that started in. The history of Iran, commonly also known as Persia in the Western world, is intertwined with the history of a larger region, also to an extent known as Greater Iran. What is all about? Regional Stability and Security. Stability of the South East Balkans is of utmost importance to the Intelligence Community (IC). BC) and Byzantium (4. BC). The actions of the general Pausanias at the siege of Byzantium alienated many of the Greek states from the Spartans, and the anti- Persian alliance was therefore reconstituted around Athenian leadership, called the Delian League. The Delian League continued to campaign against Persia for the next three decades, beginning with the expulsion of the remaining Persian garrisons from Europe. At the Battle of the Eurymedon in 4. BC, the League won a double victory that finally secured freedom for the cities of Ionia. However, the League's involvement in an Egyptian revolt (from 4. ![]() BC) resulted in a disastrous defeat, and further campaigning was suspended. A Greek fleet was sent to Cyprus in 4. BC, but achieved little, and when it withdrew the Greco- Persian Wars drew to a quiet end. Some historical sources suggest the end of hostilities was marked by a peace treaty between Athens and Persia, the Peace of Callias. Sources. By some distance, the main source for the Greco- Persian Wars is the Greek historian Herodotus. Herodotus, who has been called the . He wrote his 'Enquiries' (Greek Historia, English (The) Histories) around 4. BC, trying to trace the origins of the Greco- Persian Wars, which would still have been recent history. However, since the 1. This period, sometimes referred to as the pentekontaetia (. Plutarch was writing some 6. The final major existing source for the period is the universal history (Bibliotheca historica) of the 1st century BC Sicilian, Diodorus Siculus. Much of Diodorus's writing about this period is drawn from the much earlier Greek historian Ephorus, who also wrote a universal history. Minor sources for the period include the works of Pompeius Trogus (epitomized by Justinus), Cornelius Nepos and Ctesias of Cnidus (epitomized by Photius), which are not in their original textual form. These works are not considered reliable (especially Ctesias), and are not particularly useful for reconstructing the history of this period. The Lydian king Alyattes II attacked Miletus, a conflict that ended with a treaty of alliance between Miletus and Lydia, that meant that Miletus would have internal autonomy but follow Lydia in foreign affairs. Eventually a peaceable settlement was established between the Medes and the Lydians, with the Halys River set up as the border between the kingdoms. Cyrus was a grandson of Astyages and was supported by part of the Median aristocracy. The Oracle supposedly replied the famously ambiguous answer that . The Ionians thus prepared to defend themselves, and Cyrus sent the Median general Harpagus to conquer them. Elsewhere in the empire, Cyrus identified elite native groups such as the priesthood of Judea – to help him rule his new subjects. Furthermore, certain tyrants might develop an independent streak and have to be replaced. Backed by Persian military might, these tyrants did not need the support of the population, and could thus rule absolutely. Greek armies placed the emphasis on heavier infantry, while Persian armies favoured lighter troop types. However, according to Herodotus, there was at least a general conformity in armour and style of fighting. They wore a leather jerkin. The Persians most likely used their bows to wear down the enemy, then closed in to deliver the final blow with spears and swords. Their role was to protect the back ranks of the formation. The most common naval tactics during the period were ramming (Greek triremes were equipped with a cast- bronze ram at the bows), or boarding by ship- borne marines. It is not clear what this was, but it probably involved sailing into gaps between enemy ships and then ramming them in the side. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with opposition to the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. This would prove to be the source of much trouble for the Greeks and Persians alike. In 4. 98 BC, supported by troops from Athens and Eretria, the Ionians marched on, captured, and burnt Sardis. The Persians responded in 4. BC with a three- pronged attack aimed at recapturing the outlying areas of the rebellious territory. Asia Minor had been brought back into the Persian fold, but Darius had vowed to punish Athens and Eretria for their support for the revolt. Mardonius himself was then injured in a raid on his camp by a Thracian tribe, and after this he returned with the rest of the expedition to Asia. Furthermore, according to Darius's commands, the Persians enslaved all the remaining townspeople. Stalemate ensued for five days, before the Persians decided to continue onward to Athens, and began to load their troops back onto the ships. After the Persians had loaded their cavalry (their strongest soldiers) on the ships, the 1. Athenian soldiers descended from the hills around the plain. Zoroaster Biography - Facts, Childhood, Family Life & Achievements of Prophet Zoroaster, also known as Zarathustra, Zarathushtra Spitama and Ashu Zarathushtra, was a prophet who started a new movement, which eventually developed into a new religion called Zoroastrianism. Although the exact time and place of his birth is never known he is believed to have lived in Eastern Iran sometime between 1. BCE and 5. 00 BCE. Born in a nomadic tribe and trained as a priest, he later rose to criticize many religious practices of those days, thus earning the displeasure of the powerful priestly community. At a time, when people worshiped a number of gods and deities, he declared that none other than Ahura Mazda, the Supreme Being, was worthy of worship. As a result of this he was constantly harassed, finally receiving the patronage of King Vishtaspa, possibly of Bactria, at the age of forty. Thereafter, the religion he taught began to spread far and wide and by the time he died at the age of seventy- seven, it had spread all over Persia. Today, it is considered one of the oldest continuing religions of the world and Zoroaster is taken as one of the long line of Prophets, who have helped to uplift mankind to greater heights. Year of Birth. No one knows for sure, when Zoroaster was born or lived. Different scholars have put forward different theories on the plausible time of his birth; but no one has come forward with the exact year. Only the Zoroastrian tradition has something positive to offer. According to Zoroastrian tradition, he was born 2. Greek Emperor Alexander the Great conquered Persepolis, the capital of the Achaemenian dynasty of Persia. Since that happened in 3. BCE, he must have been born in 6. BCE. Moreover, when Zoroaster converted King Visht. This too indicates his year of birth to be 6. BCE. However, modern scholars, who base their theory on linguistic similarities between Zoroastrian Gatha, composed by the Prophet himself, and Sanskrit Rig Veda, have different views. Since Rig Veda was created sometime between 1. BCE and 1. 10. 0 BCE and since the Gathas depicts an ancient Stone- Bronze Age bipartite society, scholars say that he must have been born sometime around 1. BCE. Nonetheless, all of them agree that he was born sometime between 1. BCE and 5. 00 BCE. Place of Birth. There is also great confusion about the place of his birth. While majority of the scholars believe that he was born in the northeastern part of Persia, some have also tried to place him in western or northern Persia. According to traditional belief, he was born in Airyanem Vaejah, which according to some scholars is the modern day Azerbaijan, the . However, there is no distinct proof of that and more importantly, the language of the Gathas is quite different from the dialect spoken in this area. Another set of ancient scholars cite Bactria, spread between the Hindu Kush mountain range and the Amu Darya River, as his place of birth. This view is upheld by Greek and Roman scholars like Ammianus Marcellinus, Ctesias and Moses of Chorene, who obtained the information directly from Persian sources. Some also believe him to be of Median origin while others call him a Chaldaean, a Perso- Median Persian, an Armenian, or a Pamphylian. However, all these may be hearsays, which might have sprung up as the religion he promoted began to spread. Childhood & Early Years. Not much is known about his early childhood. However, the Gathas provide us with a very vague picture, from which one can sketch the story of his life. Zoroaster was born in the house of Spitama. From the names of the family members, scholars have concluded that it must have belonged to a nomadic tribe, with Spitama as a distant ancestor. His father’s name was Purushaspa, which meant . In his native language, he was called Zara. While being transliterated in Greek, it became Z. There are many miraculous stories concerning his birth. It is said that, as he took birth, the angels from heaven came to pay their respect and that unlike other children, who cry out at birth, he laughed. As Zoroaster turned seven, he began his training in priesthood, completing it by the age of fifteen. From an early age he was an unusual child, showing great wisdom. After completion of his training, Zoroaster remained with his parents for five more years. During this period, he showed remarkable detachment to materialistic world; but at the same time, showed intense love for every living being. At the age of twenty, he left home to study with other teachers. Travelling throughout the country, visiting not only cities, but also the mountains and forests, he enriched himself with personal experiences. Controlling five senses, he spent a lot of time in meditation. Revelations. Zoroaster experienced his first revelation at the age of thirty. That year, during the spring festival, he saw a shining Being, who revealed himself as Vohu Manah or . He taught him about Ahura Mazda or the Wise Spirit and then told him about five other radiant Spirits. Apart from that, Vohu Manah also told him about Angra Mainyu or the Hostile Spirit as well as about Asha or Truth and Druj or Lie. Thus enlightened, Zoroaster decided to spend his life telling people about Asha. Sometime later, he had further revelation, in which he had vision of the seven divine entities, collectively known as Amesha Spenta. They have also been described as the seven sparks of Ahura Mazda, the supreme Lord. These visions enlightened him fully; turning him into a Prophet. Preacher of New Faith. Zoroaster next went about preaching his new faith, opposing many old beliefs held by the Persians, who were polytheist. He preached that there is only God, Ahur Mazda, whom all should worship. All others, termed Daevas, are evil spirits, who are not at all worthy of devotion. He also talked against over ritualistic religious ceremonies, consumption of intoxicating Haoma juice, animal sacrifices and class system that allowed the priests and warriors to oppress the ordinary people. Instead, he stressed on the importance of free will and urged the people to follow the path of righteousness and truth. Initially, his preaching was met with indifference. But very soon, the priests, fearing erosion of their influence, began to oppose his views. But undeterred by such enmity, having full faith in Ahur Mazda, he continued to preach his view, now and then having discourses with the Lord Himself. First to convert to his new faith was his cousin Maidhyoi- madnha, who remained faithful to him until his death. At the same time, the priests and sorcerers continued to hassle him, making several attempts on his life. Eventually, he returned to eastern Persia, where he found patronage under King Vishtaspa. Although no historical evidence have been found about King Vishtaspa, it is believed that he belonged to the Kayanian dynasty. It is also believed that prior to his conversion he was a Kavi, a poet- priest, possessing gift of prophecy as well as gift of mantic poetry. Here too, Zoroaster, then forty- two years old, faced great opposition; but slowly he won over his opponents. The entire royal family including Queen Huta. With time, ordinary people also began to take up his religion and became Zoroastrians. The Faith He Preached. The faith that he preached became later came to be known as Zoroastrianism. Also known as Mazdayasna, it is one of the oldest surviving religions of the world. At its center is the Supreme Being, he called Ahura Mazda. Opposed to Him is Angra Mainyu, who leads one into the path of falsehood. According to Zoroaster, each human being possesses free will and therefore has the power to choose between good and evil. 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